Geoffrey Chaucer and the Post-Plague World

Geoffrey Chaucer (c. 1343–1400), the greatest English poet of the Middle Ages, was born during or shortly after the Black Death and grew up in a world profoundly shaped by the pandemic. While Chaucer did not write directly about the plague, his works reflect the social, economic, and cultural transformations that the pandemic set in motion, and his career exemplifies the opportunities and anxieties of the post-plague period.

Chaucer’s Life and Context

Chaucer was born in London, probably in the early 1340s, into a family of prosperous wine merchants. The plague struck London in the autumn of 1348, when Chaucer was approximately five or six years old. Whether he lost family members to the plague is unknown, but the experience of growing up in a city devastated by the epidemic and in a society transformed by its consequences shaped his worldview and his literary sensibility.

Chaucer’s career was made possible by the social mobility of the post-plague period. His family’s commercial wealth, accumulated in the more fluid economic environment of the post-plague economy, enabled him to enter the service of the royal court. He served as a page, a soldier, a diplomat, and a civil servant, and he travelled extensively in Italy and France, where he encountered the literary traditions that would influence his own work.

The Canterbury Tales

Chaucer’s masterpiece, the Canterbury Tales (c. 1387–1400), is a collection of stories told by a group of pilgrims travelling from London to the shrine of Thomas Becket at Canterbury. The work’s frame narrative — a group of travellers telling stories to pass the time — is clearly influenced by Boccaccio’s Decameron, which Chaucer may have encountered during his visits to Italy.

The Canterbury Tales reflects the social world of post-plague England in several ways. The pilgrims represent a cross-section of English society — knights, clerics, merchants, artisans, peasants — and their interactions reflect the social tensions and the economic transformations of the period. The Wife of Bath, with her assertive independence and her multiple marriages, reflects the changing role of women in post-plague society. The Pardoner, with his fraudulent relics and his cynical manipulation of religious anxiety, reflects the crisis of faith and the criticism of ecclesiastical corruption that characterised the period.

The Rise of English

One of Chaucer’s most significant achievements was his decision to write in English rather than in French or Latin. Before the plague, French and Latin were the languages of government, law, and literature in England. The plague’s disproportionate impact on the educated classes — clerics, administrators, and merchants who lived in crowded urban environments — may have accelerated the shift toward English as the primary language of public life.

Chaucer’s decision to write in English was both a reflection of and a contribution to this shift. His works demonstrated that English was capable of expressing the full range of human experience — from the comic to the tragic, from the philosophical to the bawdy — and they helped to establish English as a literary language.

Death and Mortality in Chaucer’s Work

While Chaucer did not write directly about the plague, the themes of death, mortality, and the transience of life are prominent in his work. The Pardoner’s Tale, in which three rioters set out to kill Death and are destroyed by their own greed, is a powerful meditation on the futility of trying to escape mortality. The Knight’s Tale, with its depiction of the arbitrary violence of fortune, reflects the post-plague awareness of life’s fragility.

The preoccupation with death in Chaucer’s work reflects the cultural environment of post-plague England, where the Danse Macabre, the ars moriendi, and the constant presence of plague cemeteries made death a visible and daily reality.